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Contents:
  1. All Divine Mercy Reflections
  2. Reflections on Notebook Five: 263-326
  3. Gaudete et Exsultate | EWTN
  4. Synonyms and antonyms of unfaltering in the English dictionary of synonyms

Your Spiritual Senses. Terry Swan.

All Divine Mercy Reflections

Devotions For Teachers. Dorothy Howell Robinson. Breaking the Bonds of Fear. Four Faces of a Leader. Bob Rhoden. Ben Dailey. Between Two Worlds.

Reflections on Notebook Five: 263-326

Kate Moorehead. Moving Up. Suzan Johnson Cook. The Body Broken. Chuck Balsamo. Laura Sumner Truax. The Species with a Call. Drexel Rayford. Upside-Down Leadership. Taylor Field. More Grace for the Daily Grind. Larry Briney. Pure Scum. Mike Sares. The Life That Wins. Charles G.

When Grief Breaks Your Heart. Dale Flowers. School of Love. Roger Joslin. Guide My Feet. Marian Wright Edelman. Wide Open Spaces. Carol Henderson. John W. Just Wondering, Jesus.

Gaudete et Exsultate | EWTN

Tom Ehrich. Living Lights, Shining Stars. Norvel Young.

George D. Jedd Medefind. A Will to Lead and the Grace to Follow. Bryan Langlands. Mending the Heart. John Claypool. Alive and Loose in the Ordinary. Martha Sterne. Running Away. Ulysses Stephen King. Singled Out. Nikki Derouin. Be Filled. Arthur Lee McClanahan. Long Night's Journey into Day.

Synonyms and antonyms of unfaltering in the English dictionary of synonyms

James Emery White. Prayers for Peace and Justice. Jay Lawlor. The world of gossip, inhabited by negative and destructive people, does not bring peace. Jesus himself warns us that the path he proposes goes against the flow, even making us challenge society by the way we live and, as a result, becoming a nuisance. He reminds us how many people have been, and still are, persecuted simply because they struggle for justice, because they take seriously their commitment to God and to others. In living the Gospel, we cannot expect that everything will be easy, for the thirst for power and worldly interests often stands in our way.

As a result, the Beatitudes are not easy to live out; any attempt to do so will be viewed negatively, regarded with suspicion, and met with ridicule. Whatever weariness and pain we may experience in living the commandment of love and following the way of justice, the cross remains the source of our growth and sanctification. Here we are speaking about inevitable persecution, not the kind of persecution we might bring upon ourselves by our mistreatment of others.

The saints are not odd and aloof, unbearable because of their vanity, negativity and bitterness. The Apostles of Christ were not like that. Persecutions are not a reality of the past, for today too we experience them, whether by the shedding of blood, as is the case with so many contemporary martyrs, or by more subtle means, by slander and lies. At other times, persecution can take the form of gibes that try to caricature our faith and make us seem ridiculous.

Holiness, then, is not about swooning in mystic rapture. If I encounter a person sleeping outdoors on a cold night, I can view him or her as an annoyance, an idler, an obstacle in my path, a troubling sight, a problem for politicians to sort out, or even a piece of refuse cluttering a public space. Or I can respond with faith and charity, and see in this person a human being with a dignity identical to my own, a creature infinitely loved by the Father, an image of God, a brother or sister redeemed by Jesus Christ. That is what it is to be a Christian! Can holiness somehow be understood apart from this lively recognition of the dignity of each human being?

For Christians, this involves a constant and healthy unease. Even if helping one person alone could justify all our efforts, it would not be enough. The bishops of Canada made this clear when they noted, for example, that the biblical understanding of the jubilee year was about more than simply performing certain good works.


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I regret that ideologies lead us at times to two harmful errors. On the one hand, there is the error of those Christians who separate these Gospel demands from their personal relationship with the Lord, from their interior union with him, from openness to his grace. For these great saints, mental prayer, the love of God and the reading of the Gospel in no way detracted from their passionate and effective commitment to their neighbours; quite the opposite.

The other harmful ideological error is found in those who find suspect the social engagement of others, seeing it as superficial, worldly, secular, materialist, communist or populist. Or they relativize it, as if there are other more important matters, or the only thing that counts is one particular ethical issue or cause that they themselves defend.

Our defence of the innocent unborn, for example, needs to be clear, firm and passionate, for at stake is the dignity of a human life, which is always sacred and demands love for each person, regardless of his or her stage of development. Equally sacred, however, are the lives of the poor, those already born, the destitute, the abandoned and the underprivileged, the vulnerable infirm and elderly exposed to covert euthanasia, the victims of human trafficking, new forms of slavery, and every form of rejection.

We often hear it said that, with respect to relativism and the flaws of our present world, the situation of migrants, for example, is a lesser issue. That a politician looking for votes might say such a thing is understandable, but not a Christian, for whom the only proper attitude is to stand in the shoes of those brothers and sisters of ours who risk their lives to offer a future to their children. Can we not realize that this is exactly what Jesus demands of us, when he tells us that in welcoming the stranger we welcome him cf.

This is not a notion invented by some Pope, or a momentary fad. We may think that we give glory to God only by our worship and prayer, or simply by following certain ethical norms. It is true that the primacy belongs to our relationship with God, but we cannot forget that the ultimate criterion on which our lives will be judged is what we have done for others. Prayer is most precious, for it nourishes a daily commitment to love. Similarly, the best way to discern if our prayer is authentic is to judge to what extent our life is being transformed in the light of mercy.

Here I think of Saint Thomas Aquinas, who asked which actions of ours are noblest, which external works best show our love for God. For he does not need our sacrifices, but wishes them to be offered to him, in order to stir our devotion and to profit our neighbour. Those who really wish to give glory to God by their lives, who truly long to grow in holiness, are called to be single-minded and tenacious in their practice of the works of mercy.

He depends on us to love the world and to show how much he loves it.